In 1939, On The Eve Of The Nazi Holocaust, The Great German Playwright

In 1939, on the eve of the Nazi Holocaust, the great German playwright Bertolt Brecht wrote Mother Courage and Her Children. For the setting of his play, he chose the Thirty Years' War, the senseless 17th century European conflict that pitted Protestants against Catholics and laid waste to whole lands and peoples. Spanning the years 1618-1648, it was the most destructive war in European history until modern times. It was a war which seemingly no one wanted but which no one could stop once it had gained its brutal momentum. The play came too late to be of consequence in World War Two, but it has played to great effect on the world stage ever since, becoming Brecht's most popular work after The Threepenny Opera. Mother Courage herself has become a theatre archetype of the indomitable, irrepressible human spirit. For all its epic scope--rolling through Sweden, Poland, Saxony, Bavaria and Alsace--the play is an intensely personal journey. It centers on a woman, Mother Courage, who owns a rolling canteen wagon and who follows the war selling victuals and sundries to its troops. She is an earthy peasant, a hearty cynic who profits from slaughter, and who actually fears that peace may break out. Mother Courage knows no loyalty but to her business and to her family whom she tries to protect from the ravages of the carnage. Eventually, the war exacts its pound of flesh, its payment for her long feeding upon it. One by one, all her children become fodder for the ravenous maw of the conflict, victims of the very virtues which she has instilled in them for survival. This is a deeply human play. Mother Courage embodies the best, and worst, of all of us in similar circumstances. With a single mindedness that produces real heroism, she negotiates the wake of the war. Ruthless, fiercely selfish, clever and conniving in defense of her small moveable turf, she is completely understandable. In her bawdy humor, tenderness and rue, she is utterly human and sympathetic. In the end, like in any tragedy, it is her great will and indomitable spirit which is both her ruin and her triumph.

Ostrich Egg Shells

Ostrich Egg Shells The broken pieces of ostrich egg shells (often abbreviated OES in the literature) are commonly found on Middle and Upper Paleolithic sites throughout the world: at the time ostriches were much more widespread than they are today, and indeed were one of several megafaunal species which experienced mass extinctions at the end of the Pleistocene. Ostrich egg shells offered protein, a palette for artwork, and a way to carry water to our ancestors over the past 100,000 years, and as such, they are well worth considering a raw material of interest. The Qualities of an Unbroken Egg The ovate eggshell of an ostrich averages 15 centimeters long (6 inches) and 13 cm (5 in) wide; with its contents intact an egg weighs up to 1.4 kg (3 pounds), with an average volume of 1 liter (~1 quart). The shell itself weighs about 260 grams (9 ounces). Ostrich eggs contain about 1 kg (2.2 lbs) of egg protein, equivalent to 24-28 chicken eggs. An ostrich hen lays between 1-2 eggs each week during the breeding season (April to September), and in the wild, hens produce eggs for some 30 years during their lives. Ostrich eggshell is composed of 96% crystalline calcite and 4% organic material, mostly proteins. The thickness (averaging 2 millimeters or .07 in) is made up of three different layers that vary in structure and thickness. The hardness of the shell is 3 on the Mohs scale. Since its organic, OES can be radiocarbon dated (typically using AMS techniques): the only problem is that some cultures used fossil eggshell, so you have to have additional data to back up your dates, always a good idea anyway. Ostrich Egg Shell Flasks Historically, ostrich egg shells are known to have been used by African hunter-gatherers as a light-weight and strong flask or canteen to store and transport various fluids, usually water. To make the flask, hunter-gatherers puncture a hole in the top of the egg, either by drilling, punching, grinding, cutting or hammering, or a combination of techniques. Thats been difficult to identify in archaeological sites, which typically include only a few eggshell sherds. Intentional perforations could be considered a proxy for the use of eggshell as a container, and based on the perforation, an argument has been made for flask use in southern Africa at least 60,000 years ago. Thats tricky: after all, you have to open an egg to eat whats inside anyway. However, decoration on eggshells has recently been identified which supports the use of flasks in Howiesons Poort contexts in South Africa at least as long ago as 85,000 years (Texier et al. 2010, 2013). Refits of the decorated OES fragments indicate that the patterns were placed on the shell before the shell was broken, and, according to these papers, decorated fragments are only found in context with evidence for purposefully cut openings. Flask Decorations The decorated fragments research is from the Middle and Later Stone Age Diepkloof Rockshelter in South Africa, from which has been recovered over 400 pieces of engraved ostrich eggshell (out of a total of 19,000 eggshell fragments). These fragments were deposited throughout the Howiesons Poort phase, especially between Intermediate and Late HP periods, 52,000-85,000 years ago. Texier and colleagues suggest that these markings were intended to indicate ownership or perhaps a marker of what was contained in the flask. The decorations identified by the scholars are patterns of abstract parallel lines, dots, and hash marks. Texier et al. identified at least five motifs, two of which spanned the entire length of the HP period, with the earliest decorated eggshell fragments from 90,000-100,000 years ago. OES Beads The bead-making process was recently documented archaeologically at the Geelbek Dunes site in South Africa, dated between 550-380 BC (see Kandel and Conard). The bead-making process at Geelbek began when an OES breaks, purposefully or accidentally. Large fragments were processed into preforms or blanks or made directly into discs or pendants. Processing the blanks into beads involves the initial drilling of angular blanks followed by rounding, or vice versa (although Texier et al. 2013 argue that the rounding process almost always follows the perforation). Mediterranean Bronze Age During the Bronze Age in the Mediterranean, ostriches became quite the rage, with several occurrences of elaborately decorated eggshells or eggshell effigies. This came at the same time as state-level societies in the fertile crescent and elsewhere began keeping lush gardens, and some of them included imported animals including ostriches. See Brysbaert for an interesting discussion. Some Ostrich Egg Shell Sites Africa Diepkloof rockshelter (South Africa), decorated OES, possible flasks, Howiesons Poort, 85–52,000 BPMumba rockshelter (Tanzania), OES beads, engraved OES, Middle Stone Age, 49,000 BP,Border Cave (South Africa), OES beads, Howiesons Poort, 42,000 bpJarigole Pillars (Kenya), OES beads, 4868-4825 cal BPGeelbek Dune Field (South Africa), shell bead processing area, Later Stone Age Asia Ikhe-Barkhel-Tologi (Mongolia), OES, 41,700 RCYBP (Kurochkin et al)Angarkhai (Transbaikal), OES, 41,700 RCYBPShuidonggou (China), OES beads, Paleolithic, 30,000 BPBaga Gazaryn Chuluu (Mongolia), OES, 14,300 BPChikhen Agui (Mongolia), OES, terminal Paleolithic, 13,061 cal BP Bronze Age Mediterranean Nagada (Egypt), OES, predynasticHierankopolis (Egypt), engraved OES, 3500 BCUr royal tombs, 2550-2400 BC, gold ostrich egg effigy, and painted OESPalaikastro (Crete), OES, Early Minoan Bronze Age IIB-III, 2550-2300 BCKnossos (Crete), OES, Middle Minoan IB, and IIIA, 1900-1700 BCTiryns (Greece), OES, Late Horizon IIB Sources Aseyev IV. 2008. Horseman image on an ostrich eggshell fragment. Archaeology, Ethnology, and Anthropology of Eurasia 34(2):96-99. doi: 10.1016/j.aeae.2008.07.009Brysbaert A. 2013. The Chicken or the Egg? Interregional Contacts Viewed Through a Technological Lens at Late Bronze Age Tiryns, Greece. Oxford Journal of Archaeology 32(3):233-256. doi: 10.1111/ojoa.12013dErrico F, Backwell L, Villa P, Degano I, Lucejko JJ, Bamford MK, Higham TFG, Colombini MP, and Beaumont PB. 2012. Early evidence of San material culture represented by organic artifacts from Border Cave, South Africa. Proceedings of the National Academy of Sciences 109(33):13214-13219. doi: 10.1073/pnas.1204213109Henshilwood C. 2012. Late Pleistocene Techno-traditions in Southern Africa: A Review of the Still Bay and Howiesons Poort, c. 75–59Â  ka. Journal of World Prehistory 25(3-4):205-237. doi: 10.1007/s10963-012-9060-3Kandel AW, and Conard NJ. 2005. Production sequences of ostrich eggshell beads and settlement d ynamics in the Geelbek Dunes of the Western Cape, South Africa. Journal of Archaeological Science 32(12):1711-1721. doi: 10.1016/j.jas.2005.05.010 Orton J. 2008. Later Stone Age ostrich eggshell bead manufacture in the Northern Cape, South Africa. Journal of Archaeological Science 35(7):1765-1775. doi: 10.1016/j.jas.2007.11.014Texier P-J, Porraz G, Parkington J, Rigaud J-P, Poggenpoel C, Miller C, Tribolo C, Cartwright C, Coudenneau A, Klein R et al. . 2010. A Howiesons Poort tradition of engraving ostrich eggshell containers dated to 60,000 years ago at Diepkloof Rock Shelter, South Africa. Proceedings of the National Academy of Sciences 107(14):6180-6185. doi: 10.1073/pnas.0913047107Texier P-J, Porraz G, Parkington J, Rigaud J-P, Poggenpoel C, and Tribolo C. 2013. The context, form and significance of the MSA engraved ostrich eggshell collection from Diepkloof Rock Shelter, Western Cape, South Africa. Journal of Archaeological Science 40(9):3412-3431. doi: 10.1016/j.jas.2013.02.021

Humans and The origins of civilization Essay Example | Topics and Well Written Essays - 750 words

Humans and The origins of civilization - Essay Example In Hebrew civilization, one god is worshiped and revered. The gods protect the society from plagues, misfortunes, thus offering assistance at all times. The gods are worshiped and revered. For instance, when plagues inflict Achaeans, they offer sacrifices in form of blemish goats and lambs to King Apollo in order to get protection. Consequently, when Job loses his wealth and children, he prays and offers sacrifices to god in order to seek forgiveness and protection. Job lost wealth and children as well as got attacked by a dreadful skin disease. However, he prayed and never lamented to God despite receiving pressure from friends. Instead of cursing and abusing God, he cursed the day his mother conceived him as well as the day he was born (King James Version, Job. 1. 3 - 15). Therefore, Job prays to his God while Atrues prays to Apollo who is the god of silver bow. Consequently, Job offered sacrifices to God on learning of the misfortune on his family. Consequently, Greeks consider pe rsistence of plagues as result of continuous provocation of god just like the Hebrews. Moreover, Goddess Minerva tells Achilles to obey the command from the two gods since they hear prayers from people who obey their command (Homer, 2). Agamemnon, the son of Atreus robed Achilles the daughter of Briseus, his prize by offered to him by Achaeans, thus causing misery to her father. The Greek and Hebrew civilizations consider that their gods live in heaven (Perry, 46). They recognize priests and their role, thus, disobedience to them results into misfortune. Therefore, the Greeks and Hebrews value priests and respect their instructions and teachings. Among Greeks, misfortune occurred when Atrues dishonored the priest, Chryses (Homer, 4). For instance, when Apollo attacks Achaeans, they seek help from priests, prophets, readers of dreams. Just like Greeks, Hebrews believes God protects the poor from harm caused by the mighty. Consequently, in replying to the demands from friends, Job ass erts that life, strength come from (King James Version, Job. 1. 20 - 21). Moreover, both Greeks and Hebrews organized feasting parties. Job’s sons organized feasting parties in their houses and invited their sisters to celebrate together. Consequently, the son of Atreus organized purifying ceremonies for the Achaeans after returning the daughter of Chryseis. The ceremony involved slaughtering of goats and bulls without blemish in order to purify society from the plaques placed upon them by King Apollo (Homer, 7). The Greeks and Hebrews also value wealth, children, and servants, seen as gifts and blessing from the supernatural beings. However, there are differences in their values and worldviews. Among Hebrews, God is revered. They also value perfection and upright living with avoidance or shunning of evil (King James Version, Job. 1. 1-2). Conversely, the Greeks recognize many gods and goddess such as Juve, King Apollo, and Pallas among others who they revere and value (Homer , 1). Among Hebrews, there is only one God while Greeks recognize many gods and goddess. Theses gods and goddess have varied powers and strength unlike the Hebrew god who is alone and the very powerful King James Version, Job. 12. 1-14). Greeks consider King Apollo as the most powerful of all the gods and goddess. This is because, gods such as Jove; husband to Juno and son of Saturn, Juno; mother of men and gods and mother to Vulcan, Pallas Minerva and Neptune have varied powers